Jesus' Letters to the Churches in the Book of Revelation are
to seven literal churches that existed at the time Revelation was written. However, a very common understanding of those
Letters is that they also spoke to seven different "types" of
churches that would exist from that time and throughout, until Christ's
return. And it is with that perspective
that we see that the Laodicean Church would be the last church "age"
before Christ's return. Each church age would correspond to a definitive
time period, yet some of each type would exist
simultaneously. Meaning, although we may
be in the Laodicean age, there are
other church types that still exist
during this age.
So, let's open up our Bibles to Revelation Chapter 3, verses
14-22 and see what Christ has to say to us during this Laodicean age of the
Church.
The first thing He says is, "I know your works: you are neither cold nor
hot." (v. 15). The first thing Christ says to this church is
that their faith is mediocre and they have no real passion. No passion
about their salvation, nor for His word.
They may have come to the cross, but they are still living in the world
and are blinded by the things of the world.
These are "middle-of-the-road" Christians.
Then He tell them, "So because you are lukewarm, and neither hot nor cold, I will spit you out
of My mouth." (v. 16). Because of
this church's complacency in regard to their "works"--for example: standing up for truth, seeking God
through prayer, reading His word and living their lives according to that word-- Jesus said that He would reject
them. These words of our Savior should
make everyone who claims faith in Christ to sit up and take notice. Every human being who claims to have faith in Christ
should be deeply affected by these words.
Jesus is not playing "church", and neither should we.
Next, Jesus tells them, "Because you say, 'I am rich, and have
become wealthy, and have need of nothing,' and you do not know that you are
wretched and miserable and poor and blind and naked," (v. 17). The most heartbreaking thing about this whole
situation, is that this group of believers think they are in right standing with
God with their mediocre faith. The real
passion in this church is for their own way of living, their culture and their
own selfish desires and pursuits. Many in the church today have far more passion for their favorite sports team, their personal hobbies, their favorite book or television series, their favorite movie themes, their favorite band or music, or clothing and fashion, than they do about the things of God and His word. We are far more consumed with all the worldly things we are passionate about that bring us circumstantial satisfaction
and temporal enjoyment.
But Jesus tells them that all of the
things that have their attention most of the time, are an utter waste of time,
and are worthless in comparison to the eternal things of God, "I advise you to buy from Me gold refined by
fire so that you may become rich, and white garments so that you may clothe
yourself, and that the shame of your nakedness will not be revealed; and eye
salve to anoint your eyes so that you may see." (v. 18).
When He tells them to "buy from Me gold refined by fire so
that you may become rich," He
is speaking of the refining "fires" of sanctification that all
Christians must go through. We are saved
by faith, but our souls are refined through the fires of obedience to God's
word (Eph 5:26; James 1:21; 2 Thess 2:13) and death to self. That is what
Jesus meant when He said, "If anyone wishes to come after Me, he must
deny himself, and take up his cross and follow Me. For whoever wishes to
save his life will lose it; but whoever loses his life for My sake will find
it." (Matt 16:24,25). The white garments Christ speaks of, is the pursuit of righteousness. As Christians, a genuine faith in Christ should compel us toward a life of progressive sanctification-- a life of increasing righteousness and victory over sinful behavior. Christ accuses this church of being spiritually naked and blind, not only because they continue to dwell in unrighteousness, but also because they are utterly ignorant of their shameful condition.
One of the trademarks of this Laodicean
church, is that an entire group of believers have come to the cross for
forgiveness, without ever having truly repented. Or, perhaps they repented initially, but
failed to understand that repentance, or "turning away", is something
we must do daily, throughout our entire lifetime. Without perpetual repentance, without daily
"turning away" from sin and the things of this world, no real change
happened on the inside of them. Or, what
change that did occur, became stunted.
In either regard, Jesus is telling them that they still need to undergo
sanctification through the "fires" of refinement.
And it is that sanctification through the "fire" of refinement that will
purify them in order that their garments may become "white". Jesus is
telling them that the way they are living their lives is making a mockery of
His blood that was shed to deliver them from sin. He is also telling them that their utter lack
of effort or cooperation toward any spiritual maturity is shameful and has left
them spiritually naked, "...the
shame of your nakedness.." and He advises them to buy "eye salve" so that they may
see their actual spiritual condition, verses the image of the one they have
comforted themselves with in their own mind.
No doubt these words of our Lord and
Savior are harsh and even offensive to those who may be in this particular
spiritual condition, however Jesus doesn't apologize for His severe tone. Instead, He justifies His instructions to
them by saying, "Those whom I love, I reprove
and discipline; therefore be zealous and repent." (v. 19). In essence, Jesus is telling them, "I
love you enough to tell you the truth, even and especially when you don't want
to hear it, even though it hurts, even though it may seem harsh and cruel. But it is my genuine love for you that makes
this revelation to you necessary."
And because Jesus is a perfect Savior, He
does not simply rebuke them and then leave them to wallow in discouragement. He tells them what they need to do to fix
their situation: "be zealous and repent."
He gives them instructions that are simple and reasonable. He tells them
to be more consumed with the things of His kingdom, rather than the things of this
world. He tells them to be more
passionate about His kingdom, His ways and His word, rather than their own
kingdom, their own ways and the words of men.
And He tells them to repent, to confess that they have sought the wrong
things, been passionate about the wrong things, been distracted by the wrong
things and to turn away from them. He is telling them to confess and admit that they have failed at making a genuine, consistent,
faithful effort towards spiritual growth and to make the changes in their life
that are necessary to put their spiritual growth on the top of their list of
priorities, "be zealous".
Then, because He loves them, He makes
them a promise, "Behold, I stand at
the door and knock; if anyone hears My voice and opens the door, I will come in
to him and will dine with him, and he with Me." (v. 20). He tells them if they will heed and obey His
word, then He will help them make the changes they need to make in themselves
and in their lives. Indeed, it is the
Holy Spirit that does the sanctifying work in us to help us more reflect the
image of our Savior, but we must cooperate.
God will not change a person against their will, and when we are distracted
by the things of this world and by our emotions and our circumstances, very
little cooperation takes place. And when
we spend little to no time in prayer and fellowship with God and in His word, any
cooperation on our part grinds to a standstill.
Lastly, Jesus makes them another promise,
one that is filled with hope and a future, "He
who overcomes, I will grant to him to sit down with Me on My throne, as I also
overcame and sat down with My Father on His throne. He who has an ear, let him hear what the
Spirit says to the churches." (v. 21,22).
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