Friday, January 25, 2019

Wisdom From A Donkey


Our donkey escaped from our pasture last night.  When my husband got home from work, he got his mud boots on and went out towards the pasture to lure the donkey to the gate with a bucket of food.  I looked out the window and I saw him trying to get the donkey through the gate while all the horses began to try to get to the food bucket in his hand.  I saw my husband outside and he was alone and he was struggling.  I knew that he would never get that donkey through the gate by himself, and as soon as I saw him struggling, my natural reaction was to run to his aid and be a source of strength for him.  I grabbed a bag of peppermints (because donkeys love peppermints), and rushed downstairs to get my mud boots on and ran out to the pasture to help him.  With a food bucket in his hand and peppermints in mine, we worked together to lure the donkey into one of our side pastures.  He opened and shut gates and I stayed with the donkey, keeping his attention.  Either one of us could have held the food bucket, either one of us could have held the peppermints, either one of us could have opened and shut the gates and either one of us could have held the donkey's attention.  But our minds weren't focused on who had to hold the bucket or the peppermints or the gates or the donkey.  Our minds were focused on working together, getting the donkey where he needed to be and that's why we succeeded.

I didn't expect my husband to lead out, bearing a greater responsibility to get the donkey back into the pasture.  My husband didn't expect me to stand there and wait for him to give me orders to submit to.  My husband didn't tell me I wasn't allowed to open the gate or hold the food bucket, and I didn't tell him that I was the only one who could hold the donkey's attention and give it peppermints.  We didn't do that because, number one, that would have been ridiculous; and number two, our concern was focused on the goal that needed to be accomplished, not each other's role in how we accomplished it.  And the donkey didn't follow us because he preferred to be led by me as a woman, or by my husband as a man.  The donkey followed us because it wanted what we had in our hands.  The donkey went where it was supposed to go because of what we gave him, not because of who we were. 

When Jesus wanted to communicate complex spiritual principles, He never gave a theological treatise, He always used simple life-examples.  He spoke in parables and used easily relatable subjects to express profound spiritual truths.  The church would do well to learn something from our donkey about how "church" should be done and how men and women were created to work together in fluid, eternal unity, rather than divided by invariant, cultural role. 

Jesus said the goal is to "Go out into all the world and preach the gospel to all creation" (Mark 16:15) and to "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey all that I have commanded you" (Matt 28:19,20).  Jesus made no distinction of dividing this task among people based on their gender.  Scripture states that it is the Spirit Who enables each one of us to carry out these tasks, and not one of those lists of spiritual gifts is divided among genders (Eph 4:11,12; Rom 12:6-8; 1 Cor 12:28).  For too long the church has bickered among itself on issues that bear no fruit for Christ, and even more so, neuter the churches efficacy and witness.

Where does the authority of God's word reside and from whence comes its power?  In the person speaking it, or in the word itself?  If you say "in the person speaking it," then you are a blasphemer, attributing to man what only belongs to God.  If you say "in the word itself," then you concede that the person speaking it is of no regard, which makes their gender irrelevant.  He who has ears to hear, let him hear.

"And it was He Who gave some to be apostles, some to be prophets, some to be evangelists, and some to be shepherds and teachers, to equip the saints for works of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ." (Eph 4:11-13)

"We have different gifts according to the grace given us. If one's gift is prophecy, let them use it in proportion to their faith; if it is serving, let them serve; if it is teaching, let them teach; if it is encouraging, let them encourage; if it is giving, let them give generously; if it is leading, let them lead with diligence; if it is showing mercy, let them do it cheerfully." (Rom 12:6-8)

"Now you are the body of Christ, and each of you is a member of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues." (1 Cor 12:27,28)

"As good stewards of the manifold grace of God, each of you should use whatever gift you have received to serve one another." (1 Pet 4:10)

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